In early classical music rabbinical works written in the state of Israel ( Jerusalem Talmud and midrash compilations ) astrologers are known as astrologos and astrologiyya. The Book of Jubilees said that Abraham overcame the belief of astrologers by accepting one God. There are many references to astrology in the apocrypha.
The early historian Josephus censures the people for ignoring what he thought were signs foreshadowing the destruction of the Temple in Jerusalem. In prophesizing on the end of the Temple, the Sibylline oracles praise jewish ancestors who “ have no concern about the course of the sun ‘s revolution, nor the moon ‘s Nor soothsayers, nor wizards, nor enchanters Neither do they astrologize with skill of the Chaldeans, nor astronomize O For these are all deceptive ” although the author of the Encyclopaedia Judaica article on astrology holds that this opinion is mistaken. Some historians hold that astrology slowly made its way into the Jewish community through syncretism with ancient hellenic culture. In the second Temple period įor most of the second Temple menstruation, discussion of the planets in jewish literature was highly rare. In rabbinical literature, the term Chaldeans belated was much used as a synonym with those who practiced astrology. Astrologers from Babylon were called Kasdim/Kasdin ( Chaldeans ) in the Book of Daniel. The prophets scoffed at “ star-gazers ” ( hoverei ha-shamayim ) in Isaiah 47:13 and Jeremiah 10:2. November–December ), which, in turn, may derive from the Hebrew ancestor K-S-L as in the words “ kesel, kisla ” ( כֵּסֶל, כִּסְלָה, hope, incontrovertibility ), that is, hope for winter rains ), which is mentioned three times : Job 9:9 ( “ He is the maker of the Bear and Orion ” ), Job 38:31 ( “ Can you loosen Orion ‘s belt out ? “ ), and Amos 5:8 ( “ He who made the Pleiades and Orion ” ). particular constellations are besides mentioned, such as Orion ( named “ Kesil ” “ כסיל ”, literally : “ fool ” possibly etymologically connected with “ Kislev ”, the name for the ninth month of the Hebrew calendar ( i.e. The Hebrew give voice mazalot, which literally means “ constellations ”, is used twice in the Hebrew Bible. These commandments are understood by some rabbinical authorities as forbidding astrology, while others limit these mitzvot to early forms of divination, and therefore see astrology as permissible. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, one that useth divination, a forecaster, or an enchanter, or a sorcerer, or a smoothie, or one that consulteth a ghost or a familiar liveliness, or a sorcerer. When thousand art come into the land which the LORD thy God giveth thee, thousand shalt not learn to do after the abominations of those nations. “ You shall not drill divination or divination. Reading: Jewish views on astrology – Wikipedia Two commandments in the Torah have been understood by some former authorities as a basis to forbid astrology : The Torah contains no references to astrology, and in the Nevi’im ( Prophets ) and Ketuvim ( Writings ), only dark references to babylonian astrologers exist. In the Hebrew Bible Ī far as can be known from the Bible, astrology was not practiced in ancient Israel during the inaugural Temple period. In pre-modern Hebrew, astrology was known as hokmat ha-mazalot ( חוכמת המזלות ), “ the science of the constellations ”. In modern times, as skill has rejected the validity of astrology, many jewish thinkers have similarly rejected it though some continue to defend the pro-astrology views that were common among pre-modern Jews. Opinions varied : some rabbi rejected the validity of astrology others accepted its validity but forbid practicing it still others thought its drill to be meaningful and allow. astrological statements became accept and desirable of debate and discussion by Torah scholars. While not a jewish practice or teaching as such, astrology made its room into jewish think, as can be seen in the many references to it in the Talmud. Astrology has been a topic of argue among Jews for over 2000 years.
0 kommentar(er)
